Topic : Tarim


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The History of the Family Name “Al-Habshi (Al-Habsyi)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Al-Habsyi Al Syeikh Abu Bakar Al Alawi bin Al Faqih

IN ENGLISH

The first to be given the title “Al-Habsyi” was Waliyyullah Abi
Bakar bin Ali bin Ahmad bin Muhammad Asadillah bin Hasan Atturabi bin
Ali bin Muhammad Al-Faqih Muqaddam bin Ali bin Muhammad Shahib Marbad.

He was given such a declaration/title due to his extended stay, totaling 20 years, in the city of Habasyah in Africa (Research determines that the city of Habasyah mentioned is in relation to modern day Ethiopia). He spent his time in Habasyah spreading and teaching Islam.

Waliyyullah
Abi Bakar bin Ali Al-Habsyi dilahirkan was born in the city of Tarim.
He had a son by the name of Alwi. His son Alwi bin Abi Bakar Al-Habsyi
had 5 sons, of which 3 of his sons continued his lineage.

They were,

1. Husein bin Alwi, keturunannya berada di Habasyah (Afrika).
2. Ati bin Alwi, whose decedents are presently in the city of Aden (Yemen) and in the city of Madinah Al-Munawwarah.
3.
Muhammad Al-Ashghor bin Alwi, whose descendents have spread and
migrated to various regions, most of which are presently in Indonesia.
Muhammad Al-Ashghor had 2 sons,

3.1. Abdurrahman had 3 sons who are presently residing in the following cities in Indonesia; Palembang, Lambi, Siak and Aceh.
3.2. Ahmad Shahib Syi’ib, had 8 sons who were;

3.2.1. Al-Hasan, who descendents were know as Al-Habsyi “Al-Rausyan / Al Raushan”.
3.2.2. Hadi, who had 2 sons who were;

3.2.2.1. Idrus, whose descendents were know as Al-Habsyi “AI-Syabsyabah / As-Sybsyban”
3.2.2.2. Abdurrahman who was the grandfather of Al-Habib Ali Al-Habsyi Kwitang.

3.2.3. Alwi
3.2.4.
Husein, whose descendent by the name of Al-Habib Alwi bin Ali bin
Muhammad Al-Habsyi, whose Maqam resides in Mesjid “Al-Riyad” in the
city of Solo (Surakarta)
3.2.5. Idrus
3.2.6. Hasyim
3.2.7. Syaich
3.2.8. Muhammad

Waliyyullah Abi Bakar bin Ali bin Ahmad bin Muhammad Al-Habsyi passed away in the city of Tarim in the year 857 Hijriyyah.

Praise and blessing be upon him and his descendents.

Wallahualam

IN MALAY

Yang pertama kali dijuluki (digelari) ” Al-Habsyi ” adalah
Waliyyullah Abi Bakar bin Ali bin Ahmad bin Muhammad Asadillah bin
Hasan Atturabi bin Ali bin Muhammad Al-Faqih Muqaddam bin Ali bin
Muhammad Shahib Marbad.

So’al gelar yang disandangnya ; karena Beliau sering pergi ke kota ”
Habasyah ” di Afrika Beliau pernah tinggal disana selama 20 tahun.
Dengan maksud untuk menyebarkan Agama Islam disana.

Waliyyullah Abi Bakar bin Ali Al-Habsyi dilahirkan di kota Tarim.
Dikaruniai seorang anak lelaki; yang dinamai Alwi. Yang mana Alwi bin
Abi Bakar Al-Habsyi tersebut dikarunisi 5 orang anak lelaki, 3
diantaranya yang menurunkan keturunannya.

Masing-masing ialah :

1. Husein bin Alwi, keturunannya berada di Habasyah (Afrika).
2. Ati bin Alwi, keturunannya berada di kota Aden (Yaman) dan dikota Madinah Al-Munawwarah.
3.
Muhammad Al-Ashghor bin Alwi, ketunmannya sangat banyak sekali dan
berada dimana-mana termasuk yang berada di Indonesia. Muhammad
Al-Ashghor dikaruniai 2 orang anak lelaki,

3.1.
Abdurrahman, dikaruniai 3 orang anak klaki, keturunannya yang di
Indonesia kebanyakan berada di Palembang, Lambi, Siak, Aceh.
3.2. Ahmad Shahib Syi’ib, dikaruniai 8 orang anak lelaki masing-masing:

3.2.1. Al-Hasan, keturunannya disebut AI-Habsyi “Al-Rausyan”.
3.2.2.
Hadi, dari kedua anaknya yang bemama Idrus,keturunannya disebut
AI-Habsyi “AI-Syabsyabah” dan anaknya yang bernama Abdurrahman.adalah
datuk waliyyullah Al-Habib Ali Al-Habsyi Kwitang.
3.2.3. Alwi,
keturunannya disebut AI-Ahmad bin Zain dianurulya datuk waliyyullah
A!-Habib Muhammad bin Idrus AI-Habryl, yang makamnya di Ampel Gubbah
Surabaya.
3.2.4. Husein, salah satu anak cucunya adalah waliyyullah
AI-Habib Alwi bin Ali bin Muhammad Al-Habsyi, makamnya berada dl Mesjid
“Al-Riyad” di kota Solo (Surakarta)
3.2.5. Idrus
3.2.6. Hasyim
3.2.7. Syaich
3.2.8. Muhammad

Waliyyullah Abi Bakar bin Ali bin Ahmad bin Muhammad Al-Habsyi pulang ke Rahmatullah di kota Tarim pada tahun 857 Hijriyyah.

Semoga Allah SWT memasukkan Beliau-Beliau ke dalam Surga dan
menghimpunkannya bersama-sama para Nabi, para syuhada, para Auliya dan
para Sholihin. Amin !.

Wallahualam

BIBLIOGRAPHY

Translation in English by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin”
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

The Biography of "Al-Imam Al-Faqih Al-Muqaddam Muhammad bin Ali" is available in
the following languages,

 

  1. English (Abridged)
  2. Indonesian / Malay

 

GENEOLOGY (SULSILAH)

AL-IMAM AL-FAQIH AL-MUQADDAM MUHAMMAD – ALI – MUHAMMAD SHOHIB MIRBATH – ALI KHALI’ QASAM – ALWI – MUHAMMAD – ALWI – UBAIDILLAH – AHMAD AL-MUHAJIR – ISA AL-RUMI – MUHAMMAD AN-NAQUIB – ALI AL’URAIDHI – JA’FAR ASH-SHODIQ – MUHAMMAD AL-BAQIR – ALI ZAINAL ABIDIN – SAYYIDINA HUSAIN R.A. – FATIMAH AZ-ZAHRO – MUHAMMAD SAW

IN ENGLISH (ABRIDGED)

He was Al-Imam Muhammad bin Ali bin Muhammad Shohib Mirbath bin Ali Khali’ Qasam bin Alwi bin Muhammad bin Alwi bin Ubaidillah bin Al-Imam Al-Muhajir Ahmad bin Isa, whose lineage led to RasulAllah S.A.W.

He was given the declaration Al Faqih Al-Muqaddam which would translate, using the definitions provided by Al-Muhaqqiq al Qummi and ‘Umar ibn Hanzalah;
Faqih – "The one possessing the capacity as would lead to the knowledge of far’i ahkam of the Shari’ah"

He was "Al Arif Billah, one of the greatest ulama of his generation, the door and face of the Imams and Teachers of his time. His character followed by the Al-Ariffin. The Guide to the Path of Righteousness sought after by the As-Salikin. He was one of the Great Qutubs (Poles) and he is the Imam for the Alawiyyen Tariqah. His life’s journey is etched in the annals of time and shines due to his pure heart and soul.

He was given by Allah S.W.T. the keen ability to understand the depths and the secrets that laid in the phrases of the Al-Quran. Adding to this special gift, he was given the ability to acquire knowledge from all sources, be it from the physical realm or the metaphysical realm of the malaikut/jin.

He was born on the year 574 Hijriah. He acquired knowledge from the great saints of his time, of which were Al-Imam Al-Allamah Al-Faqih Abdul Hassan Ali bin Ahmad bin Salim Marwan Al-Hadhrami al-Tarimi. Al-Imam Abdul Hassan was one of the greatest saints and teachers of his time, and one of the leaders of the ulama’s in Tarim. The Al-Habib Al-Faqih Al-Muqaddam also seeked knowledge from Al-Faqih as-Syeikh Al-Imam Salim bin Fadhl and Al-Imam Faqih Abdullah bin Abdurrahman bin Abu Ubaid (Author of the Book Al-Ikmal Ala At-Tanbih). The Al-Habib’s teacher , Al-Habib Abdullah bin Abdurrahman, will only begin his classes only once the Al-Habib was present.

The Al-Habib (Al-Fagih Al-Muqaddam) also sought knowledge from the following great Saints and Ulama; Al-Qadhi Al-Faqih Ahmad bin Muhammad Ba’isa, Al-Imam Muhammad bin Ahmad bin Abul Hubbi, Asy-Syeikh Sufyan Al-Yamani, As-Sayyid Al-Imam Al-Hafidz Ali bin Muhammad bin Jadid, As-Sayyid Al-Imam Salim bin Bashri, Asy-Syeikh Muhammad bin Ali Al-Khatib, Asy-Syeikh As-Sayyid Alwi.

From his continuous strive to obtain knowledge, he managed to obtain the line of knowledge from his search of ilm(knowledge) and from his tariqah. The first of this “lines” of knowledge is from his parents and his uncle, who received knowledge from their parents, and so on, this line of knowledge reaches to Rasulullah SAW. The second source/”line” of knowledge he acquired from the Great Ulama and one of the most renown sufistic scholars, Sayyidina Asy-Syeikh Abu Madyan Syu’aib.
He received this knowledge from the Asy-Syeikh Abu Madyans students, who were Abdurrahman Al-Maq’ad Al-Maghrobi and Abdullah Ash-Sholeh Al-Maghrobi.
Asy-Syeikh Abu Madyan received his knowledge from his Syeikh/”Teachers” who in turn received their knowledge from their Syeikh’s/”Teachers”, this continuous chain ultimately leads to Rasulullah SAW.

In the early years of his quest for knowledge, he treaded the paths to knowledge with such exuberance and conviction and searched for anything or any state that would draw him closer to Allah. He held steadfast to the Glorious Book of Allah and the Sunnah of the Rasulullah, and he follow the path of the disciples of the Prophet and the Salafus. He concentrated and spent his early years training his character (akhlak) and teaching himself the behaviour (adab) following the shariah to the tee.

He spent most of his time in his quest for knowledge to the extent that he was known to have accumulated more ilm than most of the Ulama’s of his time. The community of Ulama’s attested to the wealth of knowledge that the Al-Habib had acquired and further attested to the quality and sincerity of ilm the Al-Habib possessed, and established the Al-Habib as the Imam of his time.

The spiritual strive of the Al-Habib during his early years were that of those who have reached the station/state of Al-Arif Billah. He was given the strength and the fortitude by Allah, and the Al-Habib was also said to have been given special knowledge that was not given to other Qutubs. He never left his heart to waiver or to forget, and his soul and heart was always filled in the remembrance of Allah Jalla Jallaluh.

Al-Imam Muhammad bin Ali bin Muhammad Shohib Mirbath bin Ali Khali’ Qasam bin Alwi bin Muhammad bin Alwi bin Ubaidillah bin Al-Imam Al-Muhajir Ahmad bin Isa passed away in the year 653 Hijriah, end of Dzulhijjah. His maqam and grave is located at the Zanbal Cemetary, in the city of Tarim. He had 5 sons continuing his lineage, who were Alwi, Abdullah, Abdurrahman, Ahmad and Ali.

Praise and blessing be upon him and his descendents.

Wallahualam

IN MALAY

Beliau adalah Al-Imam Muhammad bin Ali bin Muhammad Shohib Mirbath bin Ali Khali’ Qasam bin Alwi bin Muhammad bin Alwi bin Ubaidillah bin Al-Imam Al-Muhajir Ahmad bin Isa, dan terus bersambung nasabnya sampai Rasulullah SAW. Beliau dijuluki dengan Al-Faqih Al-Muqaddam (seorang faqih yang diunggulkan).

Beliau adalah al-’arif billah, seorang ulama besar, pemuka para imam dan guru, suri tauladan bagi al-’arifin, penunjuk jalan bagi as-salikin, seorang qutub yang agung, imam bagi Thariqah Alawiyyah, seorang yang mendapatkan kewalian rabbani dan karomah yang luar biasa, seorang yang mempunyai jiwa yang bersih dan perjalanan hidupnya terukir dengan indah.

Beliau adalah seorang yang diberikan keistimewaan oleh Allah SWT, sehingga beliau mampu menyingkap rahasia ayat-ayat-Nya. Ditambah lagi Allah memberikannya kemampuan untuk menguasai berbagai macam ilmu, baik yang dhohir ataupun yang bathin.

Beliau dilahirkan pada tahun 574 H. Beliau mengambil ilmu dari para ulama besar di jamannya. Di antaranya adalah Al-Imam Al-Allamah Al-Faqih Abul Hasan Ali bin Ahmad bin Salim Marwan Al-Hadhrami At-Tarimi. Al-Imam Abul Hasan ini adalah seorang guru yang agung, pemuka para ulama besar di kota Tarim. Selain itu beliau (Al-Faqih Al-Muqaddam) juga mengambil ilmu dari Al-Faqih Asy-Syeikh Salim bin Fadhl dan Al-Imam Al-Faqih Abdullah bin Abdurrahman bin Abu Ubaid (pengarang kitab Al-Ikmal Ala At-Tanbih). Gurunya itu, yakni Al-Imam Abdullah bin Abdurrahman, tidak memulai pelajaran kecuali kalau Al-Faqih Al-Muqaddam sudah hadir. Selain itu beliau (Al-Fagih Al-Muqaddam) juga mengambil ilmu dari beberapa ulama besar lainnya, diantaranya Al-Qadhi Al-Faqih Ahmad bin Muhammad Ba’isa, Al-Imam Muhammad bin Ahmad bin Abul Hubbi, Asy-Syeikh Sufyan Al-Yamani, As-Sayyid Al-Imam Al-Hafidz Ali bin Muhammad bin Jadid, As-Sayyid Al-Imam Salim bin Bashri, Asy-Syeikh Muhammad bin Ali Al-Khatib, Asy-Syeikh As-Sayyid Alwi bin Muhammad Shohib Mirbath (paman beliau) dan masih banyak lagi.

Dalam mengambil sanad keilmuan dan thariqahnya, beliau mengambil dari dua jalur sekaligus. Jalur pertama adalah beliau mengambil dari orangtua dan pamannya, orangtua dan pamannya mengambil dari kakeknya, dan terus sambung-menyambung dan akhirnya sampai kepada Rasulullah SAW. Adapun jalur yang kedua, beliau mengambil dari seorang ulama besar dan pemuka ahli sufi, yaitu Sayyidina Asy-Syeikh Abu Madyan Syu’aib, melalui dua orang murid Asy-Syeikh Abu Madyan, yaitu Abdurrahman Al-Maq’ad Al-Maghrobi dan Abdullah Ash-Sholeh Al-Maghrobi. Kemudian Asy-Syeikh Abu Madyan mengambil dari gurunya, gurunya mengambil dari gurunya, dan terus sambung-menyambung dan akhirnya sampai kepada Rasulullah SAW.

Di masa-masa awal pertumbuhannya, beliau menjalaninya dengan penuh kesungguhan dan mencari segala hal yang dapat mendekatkan diri kepada Allah. Beliau berpegang teguh pada Kitab Allah dan Sunnah Rasulullah, serta mengikuti jejak-jejak para Sahabat Nabi dan para Salafus Sholeh. Beliau ber-mujahadah dengan keras dalam mendidik akhlaknya dan menghiasinya dengan adab-adab yang sesuai dengan syariah.

Beliau juga giat dalam menuntut ilmu, sehingga mengungguli ulama-ulama di jamannya dalam penguasaan berbagai macam ilmu. Para ulama di jamannya pun mengakui akan ketinggian dan penguasaannya dalam berbagai macam ilmu. Mereka juga mengakui kesempurnaan yang ada pada diri beliau untuk menyandang sebagai imam di jamannya.

Mujahadah beliau di masa-masa awal pertumbuhannya bagaikan mujahadahnya orang-orang yang sudah mencapai maqam al-’arif billah. Allah-lah yang mengaruniai kekuatan dan keyakinan di dalam diri beliau. Allah-lah juga yang mengaruniai beliau berbagai macam keistimewaan dan kekhususan yang tidak didapatkan oleh para qutub yang lainnya. Hati beliau tidak pernah kosong sedetikpun untuk selalu berhubungan dengan Allah. Sehingga tampak pada diri beliau asrar, waridad, mawahib dan mukasyafah.

Beliau adalah seorang yang tawadhu dan menyukai ketertutupan di setiap keadaannya. Beliau pernah berkirim surat kepada seorang pemuka para ahli sufi yang bernama Asy-Syeikh Sa’ad bin Ali Adz-Dzofari. Setelah Asy-Syeikh Sa’ad membaca surat itu dan merasakan kedalaman isi suratnya, ia terkagum-kagum dan merasakan asrar dan anwar yang ada di dalamnya. Kemudian ia membalas surat tersebut, dan di akhir suratnya ia berkata, "Engkau, wahai Faqih, orang yang diberikan karunia oleh Allah yang tidak dipunyai oleh siapapun. Engkau adalah orang yang paling mengerti dengan syariah dan haqiqah, baik yang dhohir maupun yang bathin."

Berkata Al-Imam Asy-Syeikh Abdurrahman As-Saggaf tentang diri Al-Faqih Al-Muqaddam, "Aku tidak pernah melihat atau mendengar suatu kalam yang lebih kuat daripada kalamnya Al-Faqih Muhammad bin Ali, kecuali kalamnya para Nabi alaihimus salam. Kami tidak dapat mengunggulkan seorang wali pun terhadapnya (Al-Faqih Al-Muqaddam), kecuali dari golongan Sahabat Nabi, atau orang yang diberikan kelebihan melalui Hadits seperti Uwais (Al-Qarni) atau selainnya."

Beliau, Al-Faqih Al-Muqaddam, pernah berkata, "Aku terhadap masyakaratku seperti awan." Suatu hari dikisahkan bahwa beliau pernah tertinggal pada saat ziarah ke kubur Nabiyallah Hud alaihis salam. Beliau berkisah, "Pada suatu saat aku duduk di suatu tempat yang beratap tinggi. Tiba-tiba datanglah Nabiyallah Hud ke tempatku sambil membungkukkan badannya agar tak terkena atap. Lalu ia berkata kepadaku, ‘Wahai Syeikh, jika engkau tidak berziarah kepadaku, maka aku akan berziarah kepadamu.’"

Dikisahkan juga bahwa pada suatu saat ketika beliau sedang duduk-duduk bersama para sahabatnya, datanglah Nabi Khidir alaihis salam menyerupai seorang badui dan diatas kepalanya terdapat kotoran. Bangunlah Al-Faqih Al-Muqaddam, lalu mengambil kotoran tersebut dari kepalanya dan kemudian memakannya. Kejadian tersebut membuat para sahabatnya terheran-heran. Akhirnya mereka bertanya, "Siapakah orang itu?." Maka Al-Faqih Al-Muqaddam menjawab, "Dia adalah Nabi Khidir alaihis salam."

Beliau, Al-Faqih Al-Muqaddam, banyak menghasilkan para ulama besar di jamannya. Beberapa ulama besar berhasil dalam didikan beliau. Yang paling terutama adalah dua orang muridnya, yaitu Asy-Syeikh Abdullah bin Muhammad ‘Ibad dan Asy-Syeikh Sa’id bin Umar Balhaf. Selain keduanya, banyak juga ulama-ulama besar yang berhasil digembleng oleh beliau, diantaranya Asy-Syekh Al-Kabir Abdullah Baqushair, Asy-Syeikh Abdurrahman bin Muhammad ‘Ibad, Asy-Syeikh Ali bin Muhammad Al-Khatib dan saudaranya Asy-Syeikh Ahmad, Asy-Syeikh Sa’ad bin Abdullah Akdar dan saudara-saudara sepupunya, dan masih banyak lagi.

Beliau wafat pada tahun 653 H, akhir dari bulan Dzulhijjah. Jazad beliau disemayamkan di pekuburan Zanbal, di kota Tarim. Banyak masyarakat yang berduyun-duyun menghadiri prosesi pemakaman beliau. Beliau meninggalkan 5 orang putra, yaitu Alwi, Abdullah, Abdurrahman, Ahmad dan Ali.

Semoga Allah SWT memasukkan Beliau-Beliau ke dalam Surga dan menghimpunkannya bersama-sama para Nabi, para Syuhada, para Auliya dan para Sholihin.

Amin !.  

Wallahualam

BIBLIOGRAPHY

Translation in English by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Resources compiled by the Ba’Alawi.com team.
Date: June 2008

Credits are also due to the following,

Book: “Syarh Al-Ainiyyah”
Author : Al-Allamah Al-Habib Ahmad bin Zain Alhabsyi Ba’alawy
Compiled by : Nadzm Sayyidina Al-Habib Al-Qutub Abdullah bin Alwi Alhaddad Ba’alawy

© Ba’Alawi.com

 

The History of the Family Name “Al-Bin-Semith (Al-Bin-Semit/Semait)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Bin Semit Al Alawi Ammul Faqih

IN ENGLISH

The first to be given the declaration “Al-Bin-Semith” was Waliyyullah Muhammad bin Ali bin Abdurrahman bin Ahmad bin Alwi bin Ahmad bin Abdurrahman bin Alwi Ammil Fagih Muqaddam.

With regards to the declaration stated above, it was stated that when the Al-Habib was asked to follow his mother out of their humble house, the cloth wrapped around the Al-Habib’s neck (i.e. Shawl) fell. In Arabic the word shawl can be translated to “Semith”. There were a lot of man situated in the place in which the Al-Habib’s “shawl” dropped, thus his mother felt it was inappropriate for her to pick up the “shawl”. The persons around them thought that the Al-Habib’s mother did not notice her son’s “shawl” that has since dropped on the floor and started shouting “Semith ! Semith !” repeatedly, intending to inform the mother about the “shawl” that had dropped. When the Al-Habib and his mother arrived home, his mother informed the family of the occurrence whilst they were out. Since then the child by the name of Muhammad was given the name “Semith”.

Waliyyullah Muhammad Bin Semith was born in the city of Tarim.

He had a son by the name of Abdullah who continued his lineage in the cities of Tarim, Syibam, Taribah, Goroh (all located in the city of Hadhramaut) and in Zanzibar as well as the Asian Pacific region.

Waliyyullah Muhammad Bin Semith passed away in the year 950 Hijriyah.

Wallahualam

IN MALAY

Yang pertama kali dijuluki (digelari) " Al-Bin Semith " adalah Waliyyullah Muhammad bin Ali bin Abdurrahman bin Ahmad bin Alwi bin Ahmad bin Abdurrahman bin Alwi Ammil Fagih Muqaddam.

So’al gelar yang disandangnya ; karena dimasa kecilnya sewaktu diajak ibunya bepergian maka penutup lehernya (semacam Shall) yang dalam bahasa Arab biasa disebut " Semith " jatuh. Dan dimana tempat jatuhnya penutup leher tersebut banyak orang-orang terutama orang-orang lelaki ; maka ibunya segan untuk mengambilnya, lalu buru-buru langsung pergi. Sedangkan orang-orang yang menyaksikan kejadian tersebut mengira bahwa sang ibu tidak tahu kalau pakaian anaknya tadi jatuh, sehingga mereka meneriakkan Semith ! Semith ! berkali-kali. Sesampainya dirumah kejadian tadi diceritakan pada keluarganya yang lain. Maka sejak itu anak kecil yang mungil yang bernama Muhammad tadi dering dijuluki " Semith "

Waliyyullah Muhammad Bin Semith dilahirkan di kota Tarim. Dikaruniai seorang anak lelaki yang dinamai Abdullah, yang menurunkan keturunannya di kota Tarim ; Syibam ; Taribah ; Goroh ( semuanya di Hadramaut ) dan di Zanzibar serta di Indonesia (Kalimantan, Manado, Sumba, Denpasar, Madura, Jakarta, Surabaya, Semarang, Pekalongan ).

Waliyyullah Muhammad Bin Semith pulang ke Rahmatullah dikota Tarim sekitar tahun 950 Hijriyah

Semoga Allah SWT memasukkan Beliau ke dalam Surga dan menghimpunkannya bersama-sama para Nabi, para Syuhada, para Auliya dan Para Sholihin. Amin !.

Wallahualam

BIBLIOGRAPHY

Translation in English and Commentary by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

The following Biography is available in the following languages, 
 

  1. English
  2. Indonesian / Malay

IN ENGLISH 

Al-Habib Abdullah bin Ali Sahib Bangil Alhaddad, was born in the

state of Hawi, in the city of Tarim, on the 2nd of Safar 1261 Hijriah.
He was taught by both of his parents during his childhood.
Following the culture of keeping a  continuous chain of knowledge that is a custom of most of the Alawi Salaf
(i.e. transmission of knowledge form parents to children)

When he was older and in his teenage years,
he sought knowledge from the Great Ulama’s of the City of Tarim, such as,

Al-Habib Hamid bin Umar Bafaraj
Al-Habib Umar bin Hasan Alhaddad
Al-Habib Muhammad bin Ibrahim Bilfagih
Al-Habib Abdurrahman bin Muhammad Almasyhur (mufti Tarim saat itu)
Al-Habib Idrus bin Umar Alhabsyi (pengarang kitab Iqdul Yawaaqit)
Al-Habib Muhsin bin Alwi Assegaf
Al-Habib Muhammad bin Syaikh Jamalul Lail

He continued to seek knowledge from the Great Ulama’s of his time,
not only from the City of Tarim but from other Cities in Hadhramaut, some of which were,

Asy-Syaikh Sa’id bin Isa Al-Amudi (Damun)
Al-Habib Thahir bin Umar Alhaddad (Damun)
Asy-Syaikh Muhammad bin Abdullah Basaudan (Geidun)
Al-Habib Ahmad bin Muhammad Almuhdhor (Huwaireh)

In the year 1295 Hijriah, he made the journey to Mecca, to fulfil his Haj obligation.

In the city of Mecca, he stayed in the glorious house of Al-Habib

Muhammad bin Husin Alhabshi, who lived in the city of Jarwal.
He

and Al-Habib Muhammad filled their time with the continuous journey of

seeking knowledge from Islamic compositions and books.
When he visited the City of Medina Al-Munawwarah, he met Asy-Syaikh Muhammad bin Abdul Mukti bin Muhammad Al-Azab,
who was a Great Scholar of the Arabic Language and it’s sciences.
Asy-Syaikh Muhammad Al-Azab was the author of the Maulid Al-Azab.
Both filled their time together with seeking knowledge and providing each other with ijazahs.

In the year 1297 Hijriah, he made a journey to Malaysia with the intention of spreading the message of Islam.
He first visited Singapore, after which he made his way to Johor.
He stayed in the city of Johor, Malaysia for 4 years. After which he migrated to the city of island of Java, Indonesia.

He than reached the city of Betawi, Indonesia.
He than continued his journey to Bogor, Solo and Surabaya situated in Indonesia.
He did not feel at peace in these cities even though the residents of these cities wanted him to stay.

In the year 1301 Hijriah, during the end of Shawwal, he arrived in the city of Bangil, Indonesia.
In Bangil he found his final place of residence.
He began with his dakwah in the city of Bangil in his residence and started classes for dakwah.
He spread the message of Islam in the city of Bangil and the villages surrounding Bangil.
His presence in Bagil brought much benefit to th residences of the city of Bangil.
Often, individuals from other cities would visit him to seek knowledge from him.

He was a very humble individual who was very generous and always attended to the less fortunate.
He was not fond of Egoistic attributes of fame.
He was not fond of individuals taking his photograph or to even create a portrain of him.
There were many instances of individuals taking his photograph, but wih the Grace of Allah, the negatives were spoilt.
He was fond of advicing his students to not be boastful, takabur or riya.
He seeked knowledge and continued his jourvey with the hope of only receiving the Redha of Allah Jalla Jallaluh.

Day after day he continued with his mission to spread the message of Islam,
activities that he hoped would bring happiness to Rasul S.A.W. and his ancestors,
activities that he hoped would bring the muslim ummah from the darkness of ignorance to the light of Iman.

He passed way on 15 Saffar 1331 Hijriah, on a Friday, whilst praying his Asar prayers.

 

IN MALAY 

Beliau dilahirkan di kota Hawi, Tarim, pada tanggal 2 Shafar 1261 H.
Semenjak kecil beliau mendapatkan pendidikan langsung dari kedua orangtuanya.
Hal itu memang sudah menjadi suatu ciri para ulama salaf Bani Alawi,
yang kebanyakan dari mereka semenjak kecil didikan langsung oleh orangtua-orangtuanya.
Menginjak usia dewasa, beliau berguru kepada para ulama besar yang ada di kota Tarim.
Di antara guru-guru beliau adalah :

Al-Habib Hamid bin Umar Bafaraj
Al-Habib Umar bin Hasan Alhaddad
Al-Habib Muhammad bin Ibrahim Bilfagih
Al-Habib Abdurrahman bin Muhammad Almasyhur (mufti Tarim saat itu)
Al-Habib Idrus bin Umar Alhabsyi (pengarang kitab Iqdul Yawaaqit)
Al-Habib Muhsin bin Alwi Assegaf
Al-Habib Muhammad bin Syaikh Jamalul Lail

Tidak hanya itu saja, beliau juga melakukan perjalanan jauh untuk

menuntut ilmu yang bermanfaat kepada para ulama di daerah-daerah lain.
Beliau mengambil ilmu dari guru-guru besar beliau, diantaranya:

Asy-Syaikh Sa’id bin Isa Al-Amudi (Damun)
Al-Habib Thahir bin Umar Alhaddad (Damun)
Asy-Syaikh Muhammad bin Abdullah Basaudan (Geidun)
Al-Habib Ahmad bin Muhammad Almuhdhor (Huwaireh)
 

Pada tahun 1295 H, berangkatlah beliau menuju ke tanah Haram untuk menunaikan ibadah haji.
Di kota Makkah, beliau tinggal di kediaman Al-Habib Muhammad bin Husin Alhabsyi yang berada di daerah Jarwal.
Disana keduanya saling mengisi dengan membaca bersama-sama kitab-kitab agama. Pada saat di kota Madinah,

beliau bertemu dengan Asy-Syaikh Muhammad bin Abdul Mukti bin Muhammad

Al-Azab, seorang fagih dan pakar bahasa dan kesustraan arab,
serta pengarang kitab maulud Al-Azab. Disana juga keduanya saling mengisi dengan saling memberikan ijazah.

Pada tahun 1297 H, beliau melakukan hijrah dalam rangka berdakwah ke negeri Melayu.
Tempat awal yang beliau tuju adalah Singapura, kemudian beliau menuju ke Johor.
Di Johor ini beliau tinggal selama 4 tahun. Setelah itu beliau meneruskan perjalanan dakwahnya ke pulau Jawa.
Sampailah beliau di daerah Betawi. Beliau lalu meneruskan perjalanan ke kota Bogor, Solo dan Surabaya.
Beliau tidak tertarik tinggal di kota-kota tersebut, walaupun diajak penduduk setempat untuk menetap di kotanya.

Sampai akhirnya pada tahun 1301 H, tepatnya akhir Syawal, beliau tiba di kota Bangil.
Disanalah beliau menemukan tempat yang cocok untuk menetap dan berdakwah.
Mulailah beliau membuka majlis taklim dan rauhah di kediaman beliau di kota Bangil.
Beliau juga mengembangkan dakwah Islamiyyah di daerah-daerah lain di sekitar kota Bangil.
Disana juga beliau mengamalkan ilmunya dengan mengajar kepada murid-murid beliau.
Keberadaan beliau di kota Bangil banyak membawa kemanfaatan bagi masyarakat di kota tersebut.
Tidak jarang pula, masyarakat dari luar kota datang ke kota itu dengan tujuan untuk mengambil manfaat dari beliau.

Beliau adalah seorang yang sangat pemurah dan sangat memperhatikan para fakir miskin.
Beliau adalah seorang yang tidak suka dengan atribut kemasyhuran. Beliau tidak suka difoto atau dilukis.
Beberapa kali dicoba untuk difoto tanpa sepengetahuan beliau, tetapi foto tersebut tidak jadi atau rusak.

Beliau adalah seorang yang mempunyai sifat tawadhu. Beliau selalu

menekankan kepada para muridnya untuk tidak takabur, sombong dan riya.
Dakwah yang beliau jalankan adalah semata-mata hanya mengharapkan keridhaan Allah Azza wa Jalla.
Dan inilah bendera dakwah beliau yang tidak lain itu semua mengikuti jalan yang telah ditempuh oleh para pendahulunya.

Hari demi hari beliau jalani dengan mengemban tugas dakwah,
suatu aktivitas yang dapat menggembirakan hati Rasulullah SAW dan datuk-datuknya RA,
suatu aktivitas yang membawa umat dari kegelapan menuju cahaya iman.
Itulah aktivitas beliau sehari-hari. Sampai pada waktunya, beliau dipanggil oleh Sang Pencipta.

Beliau wafat pada hari Jum’at, 15 Shofar 1331 H, sesudah melaksanakan shalat Ashar.

 

The History of the Family Name “Al-Auhaj” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Auhaj Al Alawi bin Al-Faqih
 

IN ENGLISH

The first to be given the title “Al-Auhaj” was Al-Habib Abdullah bin Alwi bin Ali bin Abu Bakar Al-Fakher bin Abdullah bin Ahmad bin Abdurrahman Ammil Faqih.

He was given this particular title, as he stayed in an Orchard District in Yemen called “Auhaj”.

Al-Habib Abdullah Al-Auhaj was born in the city of Tarim, Hadhramaut and had 3 sons by the names of; Ahmad, Ali and Abdullah; all 3 of which continued his lineage.

Al-Habib Abdullah Al-Auhaj passed away in the city of Goroh, Hadhramaut in the year 868 Hijriah.

Praise and blessing be upon him and his descendents.

Wallahualam
 
IN MALAY

Yang pertama kali digelari "Al-Auhaj" adalah Habib Abdullah bin Alwi bin Ali bin Abu Bakar Al-Fakher bin Abdullah bin Ahmad bin Abdurrahman bin Alwi Ammil Faqih.

Soal gelar yang disandangnya, karena beliau bemukim di dusun yang disebut "Auhaj" di Yaman.
 
Beliau dilahirkan di kota Tarim (Hadhramaut), dan dikarunia 3 orang Putera, yaitu Ahmad, Ali dan Abdullah; yang kemudian melanjutkan keturunan beliau. Terutama yang berada di Indonesia.
 
Habib Abdullah Al-Auhaj bin Alwi bin Ali wafat di Goroh (Hadhramaut) pada tahun 868 Hijriyah.
Amin. !

Wallahualam
 

BIBLIOGRAPHY

Translation in English and Commentary by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

 

The History of the Family Name “Al-Ba ‘Agil (Al-Ba-Aqil)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Ba Aqil Al Asseggaf Al Alawi Ibnul Faqih

IN ENGLISH

His name was Al-Habib Agil bin Salim bin Ubaidullah bin Abdurrahman bin Abdullah bin Syeikh al Ghauts Abdurrahman as-Seggaf bin Muhammad Maulah Dawilah bin Ali bin Alawi al Ghoyur bin Sayyidina al Faqih al Muqaddam Muhammad bin Ali binl Imam Muhammad Shahib Mirbath bin Ali bin Alwi bin Muhammad bin Alwi bin Ubaidullah bin Imam al Muhajir Ahmad bin Isa bin Muhammad an Naqib binl Imam Ali al Uraidhi bin Jaafar as Shadiq binl Imam Muhammad al Baqir binl Imam Ali Zainal Abidin binl Imam Hussein as Sibith binl Imam Ali bin Abi Thalib dan binl Batul Fatimah az-Zahra binti Rasullullah S.A.W.

He was born in the city of Tarim (Hadhramaut), dan had one son, whose name was Abdurrahman.
 
Habib Abdurrahman bin Agil had 3 sons who were:

  1. Hasan, continued the lineage of "Al-Ba’agil Assegaf "
  2. Al-Habib Muhammad Al-Hadi, continued the lineage of "Al-Ba’agil Assegaf "
  3. Al-Habib Umar, started the lineage of "Al-Attas”

Al-Habib Agil bin Abdurrahman Assegaf passed away in the city of Tarim on the year 871 Hijriyah.

Praise and blessing be upon him and his descendents.

Wallahualam

IN MALAY

Namanya adalah Al-Habib Agil bin Salim bin Ubaidullah bin Abdurrahman bin Abdullah bin Syeikh al Ghauts Abdurrahman as-Seggaf bin Muhammad Maulah Dawilah bin Ali bin Alawi al Ghoyur bin Sayyidina al Faqih al Muqaddam Muhammad bin Ali binl Imam Muhammad Shahib Mirbath bin Ali bin Alwi bin Muhammad bin Alwi bin Ubaidullah bin Imam al Muhajir Ahmad bin Isa bin Muhammad an Naqib binl Imam Ali al Uraidhi bin Jaafar as Shadiq binl Imam Muhammad al Baqir binl Imam Ali Zainal Abidin binl Imam Hussein as Sibith binl Imam Ali bin Abi Thalib dan binl Batul Fatimah az-Zahra binti Rasullullah S.A.W.

Beliau dilahirkan di kota Tarim (Hadhramaut), dan dikarunia 1 orang Putera yaitu Abdurrahman.
 
Habib Abdurrahman bin Agil mempunyai 3 orang putera yaitu:

  1. Hasan, menurunkan keturunan "Al-Ba’agil Assegaf "
  2. Muhammad-Al Hadi, menurunkan keturunan "Al-Ba’agil Assegaf "
  3. Umar, menurunkan keturunan "Al-Attas”

 
Habib Agil bin Abdurrahman Assegaf wafat di kota Tarim pada tahun 871 Hijriyah.

Wallahualam

BIBLIOGRAPHY

Translation in English and Commentary by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

 

The History of the Family Name “Al-Segaff (As-Seggaf)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Adani Al Aidrus(Idrus) Al Abu Bakar Assakran Al Alawi bin Al-Faqih

IN ENGLISH

The first to be given the name “Al-Adani” was Waliyullah Al-Quthub AbuBakar bin Abdullah Al-Aydrus bin Abu-Bakar As-Sakran bin Al-Imam Abdurrahman Assegaf.

The title “Al-Aydid (Aidid)”  was given to him as he left his birth-place, the City of Tarim, and migrated to the city “Aden”, South of Yemen. He stayed in the city of “Aden” till he passed away. Because of this he was declared with the title of “Al-Adani”. He was also given this title, as when he first arrived to the City of Aden, due to his piousness it started to rain milk.

When Al-Habib’s Mother was carrying him during pregnancy, Al-Habib’s mother and father were fighting over the name of their child. Al-Habib’s mother wanted to name him Umar Al-Muhdar whereas his father wanted to name him Abdurrahman; with the Grace and Will of Allah, the child within the mothers womb spoke and said that he has read his name in “Lauhin Mahfud*”, Abubakar bin Abdullah Al-Adani.

Due to this incident/occurrence, both parties, decided to name their child AbuBakar.

Al-Habib AbuBakar bin Abdurrahman Al-Adani was born in the city of Tarim (Hadhramaut), and had 3 sons. Unfortunately none of which continued his lineage.

Waliyullah AbuBakar bin Abdullah Al-Aydrus Al-Adani passed away in the City of Tarim (Hadhramaut) in the year 914 Hijriyah.

Praise and blessing be upon him and his descendents.

Wallahualam

* The Lauhin Mahfud, otherwise known as the Lawh-i-Mahfuz, or “The Preserved Tablet”. It is a book that contains the past and the future and all events that occurs in the Universe and beyond. There is not but a single leaf drop that is not known to the All Might Allah and is not already written in this Book.

All information concerning humanity is in the Lawh-i Mahfuz, including the destinies of human existence and life :

Nonetheless they are amazed that a warner should have come to them from among themselves and those who disbelieve say, "What an extraordinary thing! When we are dead and turned to dust? That would be a most unlikely return!" We know exactly how the earth eats them away. We possess an all-preserving Book. (Qur’an, 50: 2-4)

IN MALAY

Yang pertama kali dijuluki (digelari) “Al-Adani” ialah Waliyullah Al Quthub Abubakar bin Abdullah Al-Aydrus bin Abu bakar As-Sakran bin Al-Iman Abdurahman Assegaf.

Soal gelar yang disandangnya karena Beliau meninggalkan tempat keleahirannya, kota Tarim berhijrah ke kota “Aden” di Yaman Selatan, dan sampai akhir hayatnya belia bermukim di kota ‘Aden’ tersebut karenanya belia dijuluki “Al Adani “ dengan kekeramatanya dan wilayahnya begitu beliau pertama kali memasuki kota Aden, maka turun hujan susu di kota tersebut karenanya beliau dijuluki “AlAdani”.

Dengan kekeramatannya dan walayah begitu Beliau pertama kali memasuki kota Aden maka turun hujan susu di kota Aden tersebut.

Dan sewaktu beliau dalam kandungan ibunya terjadi suatu perselisihan antara ibunya dan ayahnya. Sang ibu mengatakan bila anaknya kelak laki-laki akan diberi nama Umar AlMuhdar. Sedangkan si ayah ingin menamakan anaknya dengan Abdurrahman; dengan kudrat Allah SWT maka anak yang dalam kandungan ibunya itu bersuara dan mengatakan baywa dirinya telah membaca namanya di “Lauhin Mahfud” Abubakar bin Abdullah Al-Adani.

Akhirnya kedua orang tuanya tadi sama-sama menyetujui akan menemakan anaknya dengan Abubakar.
* Waliyullah Abubakar Al-Adani dilahirkan dikota Tarim. Dikaruniai seorang anak lelaki yang diberi nama Ahmad. Tetapi sayangnya Ahmad dan kedua anaknya yaitu ‘Aqil dan Muhammad tidak menurunkan keturunannya."

* Waliyullah Abubakar bin Abdullah Al-Aydrus Al-Adani pulang ke rahmatullah di kota Aden pada tahun 914 Hijriyyah.

Semoga Allah SWT memasukkan beliau-beliau ke dalam surga dan menghimpunkannya bersama-sama para Nabi, para syuhada, para Auliya dan para Sholihin.

Amin. !

Wallahualam

BIBLIOGRAPHY

Translation in English and Commentary by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

 

The History of the Family Name “Al-Segaff (As-Seggaf)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al-Segaff (As-Seggaf) Al Alawi bin Al-Faqih
Al-Segaff (As-Seggaf) Al Abu Bakar Assakran Al Alawi bin Al-Faqih

IN ENGLISH

The first to be given the name “Al-Segaff (As-Seggaf)” was Waliyyullah Abdurrahman bin Muhammad Mauladdawilah bin Ali bin Alwi bin Muhammad Al-Faqih Al-Muqaddam.

With regards to the title “Al-Segaff (As-Seggaf)” is founded due to Wallyullah Abdurrahman Asseggaf being a Judicial figure for the Wali’s of his time.

He was said to be the “pillar” of a building, which in the Arabic language is called ”Sagfun”.

Walliyullah Abdurrahman Asseggaf tried his very best to hide his Martabat due to his humility; as such the Scholars and Wali’s of his time, proclaimed him the Leader and the Guide of the Walis.

He was born in the ciiy of Tarim, Hadhramaut on the year 811 Hijriyyah and had 5 sons, of which 3 continued his ancestry.

He had 13 male descendents and 7 female descendents, of the 13 males descendents, 7 continued his lineage, they are,

Abubakar Assakran,
Alwi ,
Ali ,
A’Qil,
Abdullah,
Husein,
Ibrahim

Waliyyullah Abdurrahman Asseggaf bin Muhammad Mauladdawilah passed away in the city of Tarim in 819 Hijriyyah.

Praise and blessing be upon him and his descendents.

Wallahualam

IN MALAY 
 
Yang pertama kali di juluki (digelari) "Asseggaf" ialah Waliyyullah Abdurrahman bin Muhammad Mauladdawilah bin Ali bin Alwi bin Muhammad Al-Faqih Al-Muqaddam.
 
So’al gelar (julukan) "Asseggaf" yang disandangnya itu karena Waliyullah Abdurrahman Asseggaf diketahui sebagai Pengayom para Wali pada zamannya.
 
Diibaratkan sebagai Atap (piyan) bangunan: yang dalam bahasa Arab disebut "Sagfun". Beliau sendiri sebenarnya berusaha menutupi kebesaran Martabatnya itu (karena tawaddu’nya) ;
 
namun para Wali di zaman itu memproklamasikan beliau sebagai Pemimpin dan Pembimbing para Wali.
 
Beliau dilahirkan dikota Tarim Hadramaut (Yaman Timur-Tengah).
 
Dikaruniai 13 anak lelaki dan 7 anak perempuan. dari ke 13 anak lelakinya tersebut hanya 7 orang yang melanjutkan keturunannya.
 

Masing-masing adalah :
Abubakar Assakran,
Alwi ,
Ali ,
A’Qil,
Abdullah,
Husein,
Ibrahim.

 
Waliyyullah Abdurrahman Asseggaf bin Muhammad Mauladdawilah pulang ke Rahmatullah di kota Tarim pada tahun 819 Hijriyyah.
 
Semoga Allah SWT memasukkan Beliau ke dalam Surga dan menghimpunkannya bersama-sama para Nabi, para Syuhada" para Auliya dan para Sholihin.
 
Amin !.

BIBLIOGRAPHY

Translation in English by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

© Ba’Alawi.com

 

The History of the Family Name “Al-Idrus (Aydrus)” is available in the following languages,

  1. English
  2. Indonesian / Malay

ANCESTRY ABRIDGED

Al Aydid (Aidid) Al Alawi Ammul Faqih

 

IN ENGLISH

The first to be given the name “Al-Aydid (Aidid)” was Habib Muhammad Maula Aydid bin Ali Al-Huthah bin Muhammad bin Abdullah bin Ahmad bin Abdurrahman bin Alwi Ammil Faqih.

The title “Al-Aydid (Aidid)”  was given to him as he was always seen in the “Aydid Orchard” that was in the vicinity of the hills of the city of Tarim.

This district was an area that was feared by the nearby inhabitants, because it was said that a lot of evil foreign beings (i.e. Jins and others) lived in the area. It was said that anyone who visits this district will never return.

During one particular dark night, the residents of the district were awaken by a strong light that appeared to be originating from the Orchard. Upon closer inspection, the residents realized that the light they had seen, was coming from the chest of Al-Habib Muhammad Maula Aydid. Since this occurrence, the Orchard was no longer feared upon and became peaceful.

Due to this incident, the residents of the area declared Al-Habib Muhammad bin Ali Al-Huthah as the Authority of (Maula) of the orchard Aydid, hence he was called Al-Habib Muhammad Maula Aydid.

He was born in the city of Tarim (Hadhramaut), and had 6 sons. Of which 3 continued his lineage, who were,

Abdullah , Abdurrahman (Abdullah and Abdurrahman were given the Title Ba-Faqih whose lineage were later known as Al-Bafaqih) and Ali (who continued the lineage title Aydid, but later on continued the lineage with the title “Al-Aydid”).

Habib Muhammad Maula Aydid passed away in the City of Tarim (Hadhramaut) in the year 862 Hijriyah.

Praise and blessing be upon him and his descendents.

Wallahualam

 

 

IN MALAY

Yang pertama kali dijuluki (digelari) "Al-Aydid" adalah Habib Muhammad Maula Aydid bin Ali Al-Huthah bin Muhammad bin Abdullah bin Ahmad bin Abdurrahman bin Alwi Ammil Faqih.
 
Soal gelar yang disandangnya, karena beliau bermukim di "dusun Aydid" yang terletak di daerah pegunungan dekat kota Tarim.
 
Dusun ini pada mulanya merupakan tempat yang sangat ditakuti oleh penduduk sekitarnya, karena dihuni banyak mahluk halus yang jahat sehingga setiap orang yang kesana pasti tidak bisa kembali lagi.
 
Hingga pada suatu malam yang gelap gulita penduduk disekitar tempat tersebut dikejutkan dengan munculnya suatu cahaya yang terang benderang diatas dusun tersebut, dan setelah dekat ternyata cahaya tersebut berasal dari tubuh Habib Muhammad Maula Aydid. akhirnya dusun yang sangat ditakuti tersebut kemudian menjadi dusun yang sangat aman dan makmur.
 
Dimana penduduk dusun tersebut mengangkat Habib Muhammad bin Ali Al-Huthah
 sebagai penguasa (Maula) dusun Aidid tersebut dengan Gelar Muhammad Maula Aydid.
 
Beliau dilahirkan di kota Tarim (Hadhramaut), dan dikarunia 6 orang Putera, hanya 3 diantaranya yang melanjutkan keturunan beliau, yaitu :
Abdullah.
Abdurrahman. Kedua beliau ini digelari (dijuluki) Ba-Fagih yang kemudian menjadi leluhur Al-Bafagih.
Ali, tetap dijuluki (digelari) Aydid, yang kemudian menjadi leluhur keluarga Al-Aydid.

Habib Muhammad Maula Aydid wafat di kota Tarim (Hadhramaut) pada tahun 862 Hijriyah.

Wallahualam

BIBLIOGRAPHY

Translation in English by,
Translator: Haddad bin Habib Abdurrahman Alhaddad
Date: February 2008

This was taken by Permission of the Webmaster of Alaminjogja.
Book: “Petunjuk Monogram Silsilah Berikut Biografi dan Arti Gelar Masing-masing Leluhur Alawiyyin"
Author: Muhammad Hasan Aidid
Publisher: Amal Saleh

Credits are also due to the following,

Book: “Satu Kajian Mengenai Nasab Bani Alawi”
Author : Segaff Ali Alkaff
Compiled by : Syed Omar Al-Shahab and Syed Ibrahim Alkaff
Publisher : Gedung Mercu Snd. Bhd.
Publishing Date: 1992

Book: “Alawiyyin Asal-Usul Peranannya”
Author: Alwi ibnu Muhammad ibnu Ahmad Balfaqih
Translated from: Al Bidh’atu Al Muahammadiyati At Thaahirati
Location: Madinah Al Munawarah
Publisher: PL Lentera Basritama, Jakarta

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